If one stores something for planting, for a sample, or for medicine, and [then] carries it out on Shabbat, he is liable no matter the size. But all others are not liable except for its standard measure. If he carries it back again, he is liable only for its standard measure.

If one carries something out, whether with his right or with his left hand, in his lap or on his shoulder, he is liable, because this the way of the carrying of the children of Kohat (Numbers 7:9). In a backhanded manner, with his foot, in his mouth, with his elbow, in his ear, in his hair, in his belt with its opening downwards, between his belt and his shirt, in the hem of his shirt, in his shoes or sandals, he is not liable, because he has not carried [it] out as people [generally] carry out.

If one intends to carry out [an object] in front of him, but it comes around behind him, he is not liable. Behind him, but it comes around in front of him, he is liable. In truth they said: a woman who wraps herself with an apron whether in front of her or behind her, is liable, because it is normal for it to reverse itself. Rabbi Judah said: also those who receive notes.

If one carries out a loaf into the public domain, he is liable. If two carry it out, both are exempt. If one could not carry it out and two carry it out, they are liable; But Rabbi Shimon exempts [them]. If one carries out less than the standard quantity of food in a utensil, he is not liable for the utensil, because the utensil is secondary to the [food]. [If one carries out] a living person on a bed, he is not liable even in respect of the bed, because the bed is secondary to him. A corpse in a bed, he is liable. And similarly [if one carries out] the size of an olive of a corpse, the size of an olive of a nevelah, or the size of a lentil of a [dead] creeping thing, he is liable. But Rabbi Shimon exempts him.

If one pares his nails with each other or with his teeth, likewise [if one plucks] his hair, likewise his mustache, likewise his beard; And likewise if [a woman] braids [her hair], likewise if she paints [her eyelids] likewise if she puts rouge on [her face]: Rabbi Eliezer makes them liable, But the rabbis forbid [these actions] because of “shevuth.” If one picks [something] from a perforated pot, he is liable. If it is unperforated, he is exempt. Rabbi Shimon exempts in both cases.